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Theory Outlines
9th Edition

From the Instructors Manual

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Chapter 27Cultural Studies


  1. Introduction - Critical theorists such as Stuart Hall question the scientific focus of mainstream communication research on media influence.
  2. Cultural studies versus media studies: An ideological difference.
    1. Hall believes that the media function to maintain the dominance of the powerful and to exploit the poor and powerless.
    2. Ideology is defined as “the mental frameworks – the languages, the concepts, categories, imagery of thought, and the representation – which different classes and social groups deploy in order to make sense of, define, figure out and render intelligible the way society works.”
    3. Mainstream U.S. mass communication research serves the myth of democratic pluralism and ignores the power struggle that the media mask.
    4. To avoid academic compartmentalization, Hall prefers cultural studies over media studies.
    5. Articulate means both speaking out against oppression and linking that subjugation with the communication media.
    6. Cultural studies is closely related to critical theory, but places more emphasis on resistance than rationality.
    7. Hall believes the purpose of theory and research is to empower people who are marginalized in order to change the world.
  3. Hegemony: Marxism without guarantees.
    1. Hall is strongly influenced by Marxist thought, though he sees the hard line of economic determinism as an oversimplification.
    2. Hall uses the term hegemony to refer to already accepted interpretations of reality that keep society’s haves in power over its have-nots.
  4. Making meaning through discourse.
    1. Hall contends that the primary function of discourse is to make meaning.
      1. Words and signs have no intrinsic meaning.
      2. We learn what signs mean through discourse—through communication and culture.
    2. Hall believes we must examine the sources of discourse.
      1. People with power create “discursive formations” that become naturalized.
      2. Those ways of interpreting the world are perpetuated through further discourse and keep the dominant in power.
  5. Corporate control of mass communication.
    1. Hall believes the focus of the study of communication should be on how human culture influences the media and on power relations and social structures.
    2. Hall and other advocates of cultural studies believe that media representations of culture reproduce social inequalities and keep the average person powerless.
    3. At least in the U.S., corporations produce and distribute the vast majority of information we receive.
    4. Corporate control of information prevents many stories from being told.
    5. The ultimate issue for cultural studies is not what information is presented, but whose information it is.
  6. Cultural factors that affect the selection of news
    1. Hall sees corporate clout as only one reason broadcast and print journalism support the status quo.
    2. Over an eight year period, Herbert Gans of Northwestern University’s McDill School of Journalism conducted a content analysis of newscasts at CBS and NBC  along with the coverage of two news magazines—Newsweek and Time.
    3. He discovered multiple values, procedures, and publishing realities that ensure their stories favor people who already have power, fame, and fortune. Those factors include ethnocentrism, source of news, objectivity, individualism, and the democratic process.
  7. Extreme makeover: The ideological work of reality TV.
    1.  Luke Winsolw claims that ordinary people are offered more explicit guidelines for living in reality TV than other genres or formats.
    2. On Extreme Makeover: Home Edition, episodes chronicle the transformation of a deserving family’s desperate living quarters.
    3. Each episode is a mini morality play.
  8. An obstinate audience.
    1. Audiences may not accept the source’s ideology.
    2. There are three ways to decode a message.
      1. Operate inside the dominant code.
      2. Apply a negotiable code.
      3. Substitute an oppositional code.
    3. Although Hall has trouble believing the powerless can change the system, he respects the ability of people to resist the dominant code.
    4. He is unable to predict, though, when and where resistance will spring up.
    5. James Anderson (Urbana-Champaign campus) and Amie Kincaid (Springfield campus) point out the paradox of satire that is used by Jon Stewart and Stephen Colbert on their television shows.
    6. Their very exposure and reiteration of the dominant ideology may make it more acceptable.
  9.  Ethical reflection: West’s prophetic pragmatism
    1. Cornel West wants to overcome institutional oppression of the disadvantaged, degraded and dejected people who struggle on the margins of society.
    2. Evils exist not just because of ignorance or apathy, but are the result of pervasive human sin.
    3. As a prophetic pragmatist, West applauds an action-oriented approach to empower, rather than exploit, those excluded from the decision-making processes.
  10. Critique: Your judgment will depend on your ideology.
    1. The strong ideological component inherent in cultural studies limits its credibility.
    2. Hall’s work is relatively silent in regards to women as equal victims of hegemony with ethnic minorities and the poor.
    3. Hall doesn’t offer specific remedies for the problems he identifies.
    4. Hall’s great contribution is his insistence that one cannot talk about meaning without considering power.
    5. Samuel Becker notes that although Hall knocks the dominant ideology of communication studies, he has become the most dominant figure in the field.


You can access the Outline for a particular chapter in several ways:

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  • You can also use the Theory List, which will take you directly to the theory with available options highlighted.

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Theory Outlines
9th Edition

From the Instructors Manual

List mode: Normal (click on theory name to show detail) | Show All details | Clear details

Chapter 27Cultural Studies


  1. Introduction - Critical theorists such as Stuart Hall question the scientific focus of mainstream communication research on media influence.
  2. Cultural studies versus media studies: An ideological difference.
    1. Hall believes that the media function to maintain the dominance of the powerful and to exploit the poor and powerless.
    2. Ideology is defined as “the mental frameworks – the languages, the concepts, categories, imagery of thought, and the representation – which different classes and social groups deploy in order to make sense of, define, figure out and render intelligible the way society works.”
    3. Mainstream U.S. mass communication research serves the myth of democratic pluralism and ignores the power struggle that the media mask.
    4. To avoid academic compartmentalization, Hall prefers cultural studies over media studies.
    5. Articulate means both speaking out against oppression and linking that subjugation with the communication media.
    6. Cultural studies is closely related to critical theory, but places more emphasis on resistance than rationality.
    7. Hall believes the purpose of theory and research is to empower people who are marginalized in order to change the world.
  3. Hegemony: Marxism without guarantees.
    1. Hall is strongly influenced by Marxist thought, though he sees the hard line of economic determinism as an oversimplification.
    2. Hall uses the term hegemony to refer to already accepted interpretations of reality that keep society’s haves in power over its have-nots.
  4. Making meaning through discourse.
    1. Hall contends that the primary function of discourse is to make meaning.
      1. Words and signs have no intrinsic meaning.
      2. We learn what signs mean through discourse—through communication and culture.
    2. Hall believes we must examine the sources of discourse.
      1. People with power create “discursive formations” that become naturalized.
      2. Those ways of interpreting the world are perpetuated through further discourse and keep the dominant in power.
  5. Corporate control of mass communication.
    1. Hall believes the focus of the study of communication should be on how human culture influences the media and on power relations and social structures.
    2. Hall and other advocates of cultural studies believe that media representations of culture reproduce social inequalities and keep the average person powerless.
    3. At least in the U.S., corporations produce and distribute the vast majority of information we receive.
    4. Corporate control of information prevents many stories from being told.
    5. The ultimate issue for cultural studies is not what information is presented, but whose information it is.
  6. Cultural factors that affect the selection of news
    1. Hall sees corporate clout as only one reason broadcast and print journalism support the status quo.
    2. Over an eight year period, Herbert Gans of Northwestern University’s McDill School of Journalism conducted a content analysis of newscasts at CBS and NBC  along with the coverage of two news magazines—Newsweek and Time.
    3. He discovered multiple values, procedures, and publishing realities that ensure their stories favor people who already have power, fame, and fortune. Those factors include ethnocentrism, source of news, objectivity, individualism, and the democratic process.
  7. Extreme makeover: The ideological work of reality TV.
    1.  Luke Winsolw claims that ordinary people are offered more explicit guidelines for living in reality TV than other genres or formats.
    2. On Extreme Makeover: Home Edition, episodes chronicle the transformation of a deserving family’s desperate living quarters.
    3. Each episode is a mini morality play.
  8. An obstinate audience.
    1. Audiences may not accept the source’s ideology.
    2. There are three ways to decode a message.
      1. Operate inside the dominant code.
      2. Apply a negotiable code.
      3. Substitute an oppositional code.
    3. Although Hall has trouble believing the powerless can change the system, he respects the ability of people to resist the dominant code.
    4. He is unable to predict, though, when and where resistance will spring up.
    5. James Anderson (Urbana-Champaign campus) and Amie Kincaid (Springfield campus) point out the paradox of satire that is used by Jon Stewart and Stephen Colbert on their television shows.
    6. Their very exposure and reiteration of the dominant ideology may make it more acceptable.
  9.  Ethical reflection: West’s prophetic pragmatism
    1. Cornel West wants to overcome institutional oppression of the disadvantaged, degraded and dejected people who struggle on the margins of society.
    2. Evils exist not just because of ignorance or apathy, but are the result of pervasive human sin.
    3. As a prophetic pragmatist, West applauds an action-oriented approach to empower, rather than exploit, those excluded from the decision-making processes.
  10. Critique: Your judgment will depend on your ideology.
    1. The strong ideological component inherent in cultural studies limits its credibility.
    2. Hall’s work is relatively silent in regards to women as equal victims of hegemony with ethnic minorities and the poor.
    3. Hall doesn’t offer specific remedies for the problems he identifies.
    4. Hall’s great contribution is his insistence that one cannot talk about meaning without considering power.
    5. Samuel Becker notes that although Hall knocks the dominant ideology of communication studies, he has become the most dominant figure in the field.


You can access the Outline for a particular chapter in several ways:

  • Switch to View by Theory, then select the desired theory/chapter from the drop-down list at the top of the page. Look in the list of available resources.
  • To quickly find a theory by chapter number, use the Table of Contents and link from there. It will take you directly to the theory with available options highlighted.
  • You can also use the Theory List, which will take you directly to the theory with available options highlighted.

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